Trans woman - 9 years HRT

Intersectional feminist

Queer anarchist

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  • 116 Comments
Joined 1 year ago
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Cake day: June 9th, 2023

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  • They have released a guide on making a CLR (basically several different pieces of lab equipment controlled to automate some of the process) and software to run on it to assist in the process of making the medications. Specifically to try and improve consistency of the medications produced.

    It’s a really great cause. Worth reading the article. If someone had to pay hundreds of thousands of dollars cost to access life-saving medication, and they couldn’t afford it, something like this could legitimately save their life.


  • True. A lot of drugs you can perform tests on. But there is an inherent risk. I don’t think making medicine at home is going to be many people’s first choice. I think the people most likely to pursue this are those for whom obtaining medication other ways is not possible. When the government makes it impossible for someone to obtain health care, either due to literally making it illegal or by allowing it to become completely unaffordable for working class people, then they have to resort to other options.

    With patience and diligent work it is possible to make many medications with (by comparison) significantly cheaper resources. And if someone were to do this, presumably, there are others who also have similar needs for the medications being produced. Which is how community medicine networks are formed. DIY Hormone replacement medications for trans people living in places where it’s illegal for them to access medication, or otherwise extremely difficult often access medicines made through networks like that.

    This isn’t really a new thing, but the ease of access certainly is.








  • Pre transition I wasn’t subjected to it so, I only ever knew it as it was applied to other people. It was gross and exploitative but not in a way that I personally experienced. There was a bit of detachment from that, I didn’t properly recognize it for what it was because my own dysphoria and discomfort made me somewhat oblivious to it.

    When I first transitioned the male gaze felt like some metric I had to compare myself to if I wanted to be accepted. I started to subtly invalidate myself by all the ways my body differed from what was expected of me as a woman. It became a source of constant self dismissal and a feeling that I didn’t live up to expectations of womanhood, and therefore wouldn’t be accepted as a woman.

    After several years of hormones and then bottom surgery I started to gain confidence in myself and I started to notice a lot more the way men look at me. The experience has honestly sucked as much as it is validating. I know I look good, that I’m conventionally attractive. I’m uncomfortable in a lot of settings due to that. I’m good at hiding my discomfort and maintaining my confidence even when I’m being leered at. But nontheless it makes me feel gross a lot of the time. I’m a gay woman, so it also feels like a part of me is being consumed without my consent just by me passively existing somewhere. Like going to the grocery store and noticing the guy staring at you standing next to his wife. He should know the way him staring makes me feel but if he does know he doesnt care. The way people treat me is totally different too. People being genuinely very nice and happy to speak with me. It’s made me understand in a personal way not just how passing is a privilege but being seen as desirable by men is too. I’m still young so my experiences are still growing. I want to be a mom someday and I think a lot about how my children will be subjected to this too.


  • I think the scale of image believability is logarithmic. Going from “believable at a glance” to “believable under scrutiny” requires an exponential increase in performance compared with going from “not believable at a glance” to “believable at a glance”. The same principle applies to text generation, facial recognition, sound generation, image enhancement, etc. One of the many reasons AI should not be being integrated in many of the ways world governments and corporations are trying to integrate it.



  • I’m reacting to the comment made by the commenter. Those are not semantically the same statement, though. They literally aren’t. It expresses an expectation for others’ bodies to be a certain way and a dissappointment when they aren’t. The word dissapponted is not interchangeable with preference. “I dislike nipple piercings” is not the same thing as “I am disappointed in women who get them.” You intuitively know this too because someone being angry with you implies a direct response to something you’ve done. Someone being disappointed in you implies they had an expectation for you that you failed to meet. It also takes literally nothing from the speaker to clarify this, which the commenter did not.

    I have no feelings whatsoever on the subject of whether the commenter likes nipple piercings or not. I do not have nipple piercings and am entirely uninterested in what the commenter thinks about them. I object to men using language that enforces ownership over women’s bodies. As I said in my prior comment, this is an everyday occurrence for us. This happens to us all the time. My body is not your business, and the bodies of random women are not the business of the commenter.

    As I said before, how would he materially know how many women have nipple piercings? It’s possible to have them and them not be visible in public. If his gripe was with how many women he’s hooked up with that have them, he would’ve said that not that he’s disappointed in women who get them.

    This entire thing stemmed from a simple call out on something the commenter said. A way that his language implied that women’s bodies should be a certain way. It was never a big deal until several men immediately mischaracterized what I said and tried to imply that I am stupid, that I dont know what I’m talking about, that I’m weird, that I don’t speak English lol. One commenter rambled on about his dick. I would’ve left the comment and moved on, that was always my intent. It was the visceral response at the mere suggestion that something he said may have had a misogynistic implication that prolonged this conversation into what it became.





  • That would be true, but for one, the percentage of women with nipple piercings is statistically insignificant. For two, you don’t actually have any measurable way of telling with certainty how popular those piercings are. So it’s not really as comparable to hair color, which you can ascertain at a glance. And even then, I would expect some kind of clarification that this has been obtrusive or obstructive to the speaker. “I’ve been disappointed so many times to find out that my date had their nipples pierced” or something to that effect. Just saying “some women are doing this aesthetic thing to their bodies, and it disappoints me” is not really saying the same thing.

    There may be a fundamental disagreement here over whether or not it is valid to feel a sense of ownership over other people’s appearances. “Oh no, that guy would’ve been so cute if he hadn’t grown out a mullet I wish he hadn’t” would be a strange thing to think, let alone verbalize, about a stranger. It implies that by virtue of that man changing some aspect of appearance the speaker has lost something tangible. It might give the speaker pause in that situation to realize that their language kinda makes it seem like they’re entitled to “mullet-less” men. We also have to consider the emphasis that puts on men who do have mullets. The speaker in this case is collectively denigrating all of them for failing to meet their expectation of non-mullet hairstyles, despite those men not knowing the speaker and having nothing to do with them.