• 2 Posts
  • 141 Comments
Joined 11 months ago
cake
Cake day: October 25th, 2023

help-circle

  • That actually gets around my questions above nicely. Moving Mjølnir ≠ using Mjølnir. If the hammer can be moved by natural forces, it’s just a chunk of metal - it won’t have the devastating impact it does when Thor throws it.

    And I guess if Thor woke up and called the hammer back, it’d go regardless of natural forces acting on it.



  • voracitude@lemmy.worldtomemes@lemmy.worldI think he couldn't
    link
    fedilink
    arrow-up
    6
    arrow-down
    1
    ·
    edit-2
    3 days ago

    Edit: I think I found a good answer below. Even if natural forces could lift Mjølnir, the enchantment would not be in effect - getting beaned by a 40-something pound chunk of metal would still hurt, but it wouldn’t hit as hard as it does when Thor uses it.

    Ah, but Magneto’s not the one lifting the hammer - he’s directing magnetic fields that are doing the lifting!

    So, could the wind pick up Thor’s hammer, if it were strong enough? How about changes in gravity - is Mjølnir as hard to pick up on the moon as at the surface of the Arctic ocean (Earth’s highest-gravity location, I couldn’t find coordinates)?

    If so, then I ask: is the magic of the hammer smart enough to know the difference between a primal force and a primal force that’s doing someone a favour?









  • I think selling such skulls would be highly unethical.

    Would you? Why? FWIW I agree that as long as there’s a living person who cares about the fate of the bones then selling them would be unethical, I’m just curious as to your specific reasons - like, what is the hypothetical you’re imagining, behind this statement? Are you contending it would be unethical even if nobody living cares, just due to the provenance? I can see why you would object if the former user of the anatomy believed in the sanctity of remains, for example.

    I’m not sure I’d agree, but I’m not sure I’d disagree either. I’d need to think on it more. Right now, I’m leaning towards respecting the wishes of the dead as far as their remains go, because the universe is big and cruel and the only kindnesses are those we make for each other, so why shouldn’t that extend as far as we do?


  • I think you don’t understand the difference between fundamental rights and regular old rights. A right does not have to be fundamental to be a right.

    And, if copyright law were about encouraging creation, it would not restrict the use of other peoples’ work.

    Would you do me a favour? Read back over this thread until you realise you just argued creation is “encouraged” by a category of law which only restricts the use of other peoples’ work, including modifying it to create derivative works, and has been used as a club against creation to boot. Consider, how does Nintendo kill Smash tourneys? How many YouTube videos have been wrongly DMCA’d?



  • Ehh, I halfway agree, but there is value in keeping historical stuff around. Heritage laws exist in a good number of countries so that all the cultural architecture doesn’t get erased by developers looking to turn a quick buck or rich people who think that 500 year old castle could really use an infinity pool hot tub; there are strict requirements for a building to be heritage-listed but once they are, the owner is required by law to maintain it to historical standards.

    I only halfway disagree because you’re right, forcing people to pay for something has never sat right with me generally. As long as the laws don’t bite people like you and me, e.g. there are relatively high requirements for something to be considered “culturally relevant” enough to preserve, I’d be okay with some kind of heritage system for preserving the internet.